Amid Widening News Deserts, Indian Voices Fills One of America’s Largest

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Julian Do報導 【洛杉磯訊】 洛杉磯縣可能再次在人口普查中重蹈漏計居民的覆轍,失去可為其1000萬居民提供必要性服務的聯邦資金。和美國其他地區一樣,洛杉磯縣正受到疫情、經濟動盪和社會不平等的衝擊,這三重威脅可能需要數年的時間才有辦法解決。 洛杉磯縣長辦公室2020年人口普查小組首席分析師田島(Jason Tajima)表示,截至6月10日,洛杉磯縣的人口普查參與率為57.4%,低於加州的平均參與率62.1%,也低於全國的平均參與率61.4%。 洛杉磯縣議員巴傑(Kathryn Barger)表示,上一次人口普查的低參與率造成了一些可測量的影響。他說:「2010年人口普查嚴重漏計洛杉磯縣人口,導致本縣損失數百萬美元可用來支持許多必要性社會計劃的資金,包括興建學校、醫院和住房,直接影響民眾的福祉。」 巴傑補充,洛杉磯縣因為人口眾多且多元化,被認為是美國最難統計的一縣,洛杉磯縣無法再冒因為被漏計而失去未來十年資源的風險。 田島指出,根據加州目前獲得的聯邦資金來計算,聯邦提供約1700美元到2000美元的資金給每一位參與人口普查的民眾。每損失1美元,洛杉磯縣就愈難以繼續提供居民重要的服務,也愈難以對抗疫情。洛杉磯縣長濱井(Sachi Hamai)表示,該縣下一個會計年度預算已經短缺10億美元。 除了資助社會服務,人口普查還會影響政治代表權。在洛杉磯縣正在解決結構性和系統性的不平等問題之際,縣議員雷德利湯瑪斯(Mark Ridley-Thomas)相信,人們也在尋找可以爭取公平正義的方法,而2020年人口普查正提供了一個及時且實際的機會。 雷德利湯瑪斯說:「非裔、西語裔和亞太裔等少數族裔社區的人口,一直以來都被人口普查低估了。參與人口普查可以幫助公平重劃加州和聯邦立法者的政治選區,對糾正現今社會的結構性和系統性不公現象十分重要。」 洛杉磯縣43%尚未參與人口普查的居民,代表了該縣140萬到170萬個家庭,或400萬到600萬人。為了聯絡這些民眾,洛杉磯縣和全國性民權組織「加州進步計劃」(Advancement Project California)已經找出了這些需要進行更多針對性工作的人口群體和地區。 西語裔和非裔人口的普查參與率目前分別為52.1%和55.1%。亞裔人口的平均參與率為66.2%,高於加州平均參與率62.1%,其中華裔、越南裔、菲律賓裔和日裔社區的參與率介於64%到70%之間,但是泰裔、柬埔寨裔和韓裔社區的參與率僅介於47.4%到56.9%之間。 需要更多宣導的低參與率地區包括洛杉磯南區、南灣(South Bay)、洛杉磯都會區、洛杉磯東南區和長灘。 田島表示,這些地區參與率低是由許多因素造成。在參與率最低的地區,五分之二的家庭沒有寬頻網路服務,半數以上的家庭住在多單位大樓裡,其中四分之三是租客。此外,家庭人口較多、高中畢業教育程度者較少、英語能力有限者較多,也是這些地區參與率低的原因。 雷德利湯瑪斯表示,正因為身處於這些艱難的環境中,參與人口普查對這些住在弱勢社區的民眾來說顯得尤其重要,只有參與人口普查,他們才能享受到聯邦提供的資金,有助於解決社會不平等的問題。 對提高人口普查參與率十分重要的挨家挨戶宣導工作,因為新冠疫情被迫延後,縣長辦公室2020年人口普查小組經理尤里貝(Avianna...

As community media outlets nationwide struggle to survive, a San Diego–based publication serving 18 Native American tribal nations is doubling down on community reporting and convening media leaders this month to strengthen cross-ethnic coalitions.

Rose Davis, a journalist and political activist of South Asian-Black and Seminole heritage, founded Indian Voices over 25 years ago to address a persistent gap in local journalism: the near-absence of sustained reporting on Native American and Indigenous communities.

Davis recently spoke with ACoM Co-Director Julian Do about the outlet’s origins, its role in San Diego County’s tribal landscape and why Indigenous-led media remains essential amid widening “news deserts.” 

This interview has been edited for brevity and clarity.

Rose Davis, founder of Indian Voices.

JD: Tell us about your background and what led you to create Indian Voices.

RD: News deserts for Native Americans and Indigenous populations are not new; they date back to the founding of America. My interest in this work grew out of the civil rights movement and my own background, which spans South Asian, Black, and Seminole histories.

My paternal grandfather, originally from India, married a Black woman from St. Kitts Island in the Caribbean. They moved to Boston and changed their last names to Davis to better navigate the social context of the time. My father, a Boston-born doctor, met and married my mother, who is Seminole, while he was completing his medical residency in North Carolina, where I was born.

With this varied personal history, I came to realize that no single perspective can fully capture what’s happening in any given moment. What connects people across those differences is a shared desire for human rights and a life lived with dignity.

After moving to San Diego three decades ago, I saw there was no sustained news outlet serving the region’s Native American and Indigenous communities. I started Indian Voices as a newsletter to address that gap. It has since grown into a monthly publication focused on bringing marginalized perspectives into broader public policy conversations, while fostering cross-cultural understanding.

JD: Who is Indian Voices’ audience and what challenges do you face?

RD: San Diego County is home to the country’s highest concentration of federally recognized tribal nations—18 in all. In fact, several reservations were split by the U.S.-Mexico border, separating Indigenous families who lived on this land long before either nation existed. These communities are our primary audience.

Our secondary audience includes policymakers, academic institutions and non-Indigenous allies. We believe mainstream readers need a clearer understanding of Indigenous history and present-day realities if public policy is to change.

Editorially, Indian Voices does not separate Black and Indigenous experiences. There is a long Afro-Indigenous history of shared struggle around civil and human rights, and we reflect that intersection in our reporting.

With a core staff of two—including myself—and a limited number of contributors, our capacity is modest. Even so, we cover issues ranging from tribal sovereignty and environmental justice to housing, health and education disparities, policing, and intergenerational trauma—issues rooted in historical abuses that continue to limit our opportunities.

JD: What are Indian Voices’ biggest milestones and accomplishments?

RD: In this era of media distrust, Indian Voices is considered a trusted news source supported by our “editorial independence” as a community watchdog, reporting on issues like police corruption, government neglect and environmental justice.

We also actively document and preserve local tribal history, countering the erasure often found in standard history books through projects like “The Spirit of San Diego” and our reporting on the histories of the Kumeyaay and Luiseño peoples. 

We’ve also built coalitions between Native American nations and other grassroots groups, including labor unions and environmental organizations. 

Our print edition remains one of the few consistent news sources distributed directly to reservations, tribal halls and health clinics, informing communities with limited digital access and unifying San Diego County’s 18 sovereign nations. Our paper also serves as a neutral forum where tribes—like the Kumeyaay, Luiseño/Payómkawichum and Cahuilla—can share their news, events and political concerns.

JD: Tell us about your upcoming event, “Indigenous Wisdom Through Media.”

RD: We’re hosting “Indigenous Wisdom Through Media” on January 27, at the Pala Indian Reservation in San Diego’s North County. We want to unify Indigenous and independent media creators, building a more cohesive collective voice. 

Because our audience is both Indigenous and mainstream, this event is open to all interested journalists, editors, activists and business and nonprofit leaders across sectors.

Unlike standard networking mixers held in conference rooms, this gathering offers a rare opportunity for spiritual grounding and strategic coalition-building on sovereign land. Our media partner is Rez Radio (Pala 91.3 FM), one of the most important tribal broadcast stations in the country. 

The Pala Reservation, home to Rez Radio, sits at the intersection of many challenges—labor, housing and border-related issues—that affect both Indigenous and other underserved communities. Working with tribal broadcasters who understand that terrain is essential.

We’ve also observed that ethnic media reporters often experience a unique kind of burnout because they regularly cover hate crimes and trauma affecting their own communities. This event offers a restorative approach, treating journalism as a healing practice rather than just a nonstop production cycle. This is a culturally competent form of professional development that mainstream press organizations simply don’t provide.

A unified voice for our community matters because a coalition that includes Indigenous, Black, Asian, Latino, Middle Eastern and LGBTQ voices is significantly harder for funders, government agencies and policymakers to ignore than one single small paper.